Although published in Protestant Geneva and disparaging the Roman Catholic church on the grounds of both doctrine and practice, this moral allegory privileges instruction over polemic. It employs the traditional morality-play device of a figure representing Mankind, who, however, finds himself torn less between virtue and vice (the usual situation) than between alternative solutions to his inevitably sinful state. A representative of the Old Law (“Rabbi”), who at first prevails, advocates outward conformity and good works; he is opposed by Paul, who preaches the New Law’s (and Luther’s) message of salvation through faith alone.
